ARCHIVED WEBSITEThis site was archived on Aug. 3, 2021. The two-state solution is no longer the most popular solution among the jurisdictions involved. A reconsideration of the topic is possible in the future.
The Al Mashriq website on The Levant contained the following statement of purpose from the Hezbollah Press Office, Mar. 20, 1998:
“Statement of purpose
Hizbullah is an Islamic freedom fighting movement founded after the Israeli military seizure of Lebanon in 1982, which resulted in immediate formation of the Islamic resistance units for the liberation of the occupied territories and for the expulsion of the aggressive Israelis forces.
In addition to shouldering the burden of resisting the Israelis occupation as it is stated by the international Bill of Human Rights, Hizbullah is also concerned about the presentation of Islam which addresses the mind, and reasons. Hizbullah is concerned about Presenting Islam that is confident of its fundamentals, its highly civilized understanding of Man, life and the universe, Islam as being self-assured about its capability to achieve the basis of right and justice. We are anxious to present Islam as being open hearted to all nations their various political and cultural trends and their numerous experiences, away from subjection or bewilderment. We are anxious to present Islam as being the guardian for human rights defining choices, adopting convictions and expressing them, socially. We opt for the formation of political pressure in education, pedagogy, medical case and other social benefits announced in the Bill of Human Rights. We are anxious to define the priorities for our cultural project that utilizes persuasiveness and polarization through the civilized and the human methods confirmed by the Bill of the Human Rights. Away from evidence force, and coercion. We are anxious to offer a model of performance in struggling targeting the enemy that represents a challenge for the existence of the whole nation along with its regimes and people. We also circumvent conflicts that do not serve the main aim, fighting the enemy, or that could create discord at the front, which is to be unified around the common interests. The hope is to rid of the pressuring threats practiced by the foreign Zionist entity which has been thrust upon the Islamic and the Arab contemporary nation. It should be clear that the kind of Islam we want is a civilized endeavor that rejects injustice, humiliation, slavery, subjugation, colonialism and blackmail while we stretch out our arms for communication among nations on the basis of mutual respect. The Islam we mean is the religion that never accepts control or delegation by others for the sake of manipulating the rights and the interests of the nation. The Islam we mean is the religion that recommends communication among civilization and rejects divisive collision between those civilizations. An Islam that believes in cultural communication among nations and refuses setting up barriers and embargos and sees that it is our right to remove those barriers by the diplomatic means, however, when others intend to launch wars against it, Hizbullah finds it a natural right to defend itself representing the supporters the their achievements.
Islam that we understand is a message that aims at establishing justice, security, peace and rights for all people no matter what nation, race or religion they belong. We don’t have any complex toward others, but we feel the responsibility toward them, to make them understand the essence of our religion away from obligation and fanaticism.
We don’t seek the application of Islam by force or violence but by peaceful political action, which gives the opportunity for the majority in any society to adopt or reject it. If Islam becomes the choice of the majority then we will apply it, if not, we will continue to coexist and discuss till we reach correct beliefs.
We hereby affirm that our Islam rejects violence as a method to gain Power, and this should be the formula for the non-Islamists as well.”
Source: Hezbollah Press Office, Mar. 20, 1998